Dr. Kevin McKernan on Pfizer mRNA Vaccine and Cancer Case
Dr. Kevin McKernan is a DNA and genetics expert. Recently, he shared his personal opinion on a medical case that raises concerns about how vaccine ingredients act inside the human body over time.
The Case
A patient received four doses of the Pfizer COVID-19 vaccine. A year later, they were diagnosed with fast-moving colon cancer and sadly died within 30 days. Doctors took small pieces of the cancer tissue to test what went wrong.
The Tests and the Quote
Dr. McKernan’s team tested this tissue to look for vaccine ingredients. According to vaccine proponents and those who believe in the vaccine worldview, a vaccine usually does its job and leaves the body quickly. However, their advanced tests found something unexpected. He explains:
“We have a person who had four Pfizer vaccines, and then a year after that came down with a colon cancer, and there were three biopsies taken, two before death and one after the person died of this diagnosis within 30 days. Those samples were then, we used a tool called PCR to look for the Pfizer’s vaccine sequence, and then resorted to a process known as Illumina sequencing, to sequence the tissue to see if there’s any Pfizer sequence in there, and there is, and shockingly there’s a lot of it, and that was not expected. The only way that happens is if it got into the cells and amplified, and started replicating.”
What It Means in Simple Words
Dr. McKernan says they found a surprisingly large amount of the vaccine’s code (sequence) still stuck inside the patient’s cancer cells a full year later. In his expert opinion, the vaccine did not fade away as it was supposed to. Instead, he believes it entered deep inside the cells and started making copies of itself, which they believe may have led to “turbo cancer.”
Why He is Speaking Out
Dr. McKernan is sharing this story because he sees it as a serious warning sign. He wants other doctors and cancer experts to pay close attention to this case and study how these vaccines affect our cells long-term.
A Call to Justice and an Invitation to Islam
If you really look at the core of Islam, you’ll find a religion built entirely on justice, mercy, and the protection of human life. The Prophet Muhammad (peace and blessings be upon him) he commanded us to actively care for the vulnerable, treat our neighbors with excellence, and spread peace wherever we go.
Think about when the Prophet first arrived in the city of Madinah. One of the leading Jewish scholars of the area, ‘Abdullāh bin Salām, went out to see him. Just by looking at his face and hearing his speech, ‘Abdullāh bin Salām knew instantly this was a true Prophet of God, and he embraced Islam. He later recalled the very first words he ever heard the Prophet speak to the crowds:
“O people, spread peace, feed the hungry, and pray at night when people are sleeping, and you will enter Paradise in peace.” (Sunan Ibn Majah 3251 / Jami` at-Tirmidhi 2485)
That is the foundation of our faith—building a peaceful society and taking care of those in need. On the flip side, the Prophet issued severe warnings against injustice. He told us:
“Beware of oppression, for oppression will be darkness on the Day of Resurrection.” (Sahih Muslim 2578)
Because we hold human life in such high regard, Islam simply does not tolerate the oppression, deception, or harming of anyone—Muslim or non-Muslim. This directly applies to the modern medical industry and the distribution of potentially harmful treatments. In our religion, it’s a requirement in every single dealing. The Prophet made this crystal clear when he said:
“Whoever cheats us is not one of us.” (Sahih Muslim 101).
Hiding the adverse effects of medications, putting corporate profits ahead of patient safety, or pushing people to take products while covering up the risks—these are clear-cut forms of oppression and deceit, and Islam rejects them entirely.
To our non-Muslim readers, we sincerely invite you to look into Islam. It is a complete way of life built on ultimate justice. It’s a system where your rights as an individual are fiercely protected from exploitation, and where the well-being of humanity will always matter more than corporate greed. It is a faith that demands honest trade, deep care for the sick, and the unwavering protection of people from harm.
May Allah guide all of us, Muslims and non-Muslims alike, to the clear truth in this matter. May He give us clarity, protect us from being deceived, and lead humanity to what genuinely brings health and well-being in this world, and salvation in the next. And may Allah open the hearts of non-Muslims to discover the profound justice, mercy, and beauty of Islam. Ameen.
Notes on Sectarianism (Hizbiyyah), Bigotry views over the harmful Products of Ahl al-Kitāb
There is an Islamic daee and a “shaykh” in America who says, “Vaccines are permissible, differing on the topic ended long ago.” He says Muslims have ijmaa (consensus) on vaccines, so it is not allowed to differ on vaccines, a product made by Ahl al-Kitāb, the Jews and Christians. Furthermore, even the Ahl al-Kitāb themselves—including their doctors and common people—differ over the permissibility of using these vaccines because some of them are made with aborted fetal cells. The Ahl al-Kitāb also differ among themselves regarding the harms and benefits of these vaccines. Yet, despite the fact that the very people who created them hold differing views, according to this shaykh, Musa, Muslims who simply buy these products from them are not allowed to differ.
And there is a Yemeni Shaykh and his subordinates in different countries who are accusing Muslims, Awaam, Duat, and Shaykhs of being plants, opposers of Islamic Sharia and Islamic law, and labeling them misguided for cautioning against the harmful medications of Ahl al-Kitāb and discussing their fabrications and exaggerations in affairs of medicine for the benefit and the well-being of the Muslims, as scholars have done in the distant and recent past. These are not grounds for accusing people of being plants. Rather, it is slander and oppression. This is not the way of major Orthodox Muslim Salafi scholars, and Salafi Dawah is free from this type of oppression.
Health Notice and Disclaimer
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